The Reformation’s African Ties: Abba Mika’el & Martin Luther
Martin Luther was thrilled to find theological connections with Abba Mika’el – a deacon from Ethiopia. They saw unity in their Christian faith looking backwards and forwards.
Martin Luther was thrilled to find theological connections with Abba Mika’el – a deacon from Ethiopia. They saw unity in their Christian faith looking backwards and forwards.
Only gentiles called Jesus “King of the Jews.” The Herods and the Caesars claimed many titles for themselves, but they perpetually felt their power threatened.
A West African proverb: until the lion tells the story, the hunter will always be the hero. Hearing the stories, the understandings, the circumstances of those we disagree with is the path to peace along the way of Christ.
They called it “the war to end all wars,” but even before it ended, a British politician remarked: “This war, like the next war, is a war to end [all] war.”
Desmond Tutu was still trying to bring down Apartheid in the mid-eighties. The powers that be hired protestors to try to smear Tutu, but he ended up sharing a tea party with them.
Women had leadership roles in the early church, but then that power was taken away. Reformer John Knox railed against women’s leadership, as did men at a General Assembly meeting in America in 1811.
In the first thousand years of the church, monks sometimes planted gardens to share treats with visitors. Walafrid even wrote poetry about it!
Catholics took their Lord’s Prayer from one preferred by Henry the VIII in 1545; Protestants, perhaps, from Martin Bucer from 1539.
The history of translation and transmission of the Bible was complex, contentious, and sometimes violent.
The ancient gods blamed humanity for their own failings and problems. If humanity didn’t soothe them, they were struck down. Abusers treat their victims the same way.