Psalm 11:1-3

^A “leader” = natsach. Properly, something that glitters from a distance. So, something that stands out, excels, has status/standing (such as a chief musician or superintendent of Temple services). This can also mean to be permanent or enduring.
^B “David” = david. From the same as dod (beloved, love, uncle); the root may mean to boil, which is used figuratively to describe love. So, this implies someone you love such as a friend, a lover, or a close family member like an uncle. David’s name likely means something like “beloved one.”

^C “Lord” = YHVH. From havah (to be, become) or hayah (to come to pass, become, be). This is the name of the God of Israel, the self-existent and eternal one, the tetragrammaton. This pronunciation has been lost to time so “Lord” is generally used in its place.
^D “take refuge” = chasah. This is to take refuge or flee for protection. Figuratively, it means to hope or trust in someone or something.
^E “me” = nephesh. Literally “my soul.” Related to naphash (to refresh or be refreshed). This is soul, self, person, emotion. It is a breathing creature. Can also refer to appetites and desires.
^F “flee” = nud. This is to nod, waver, wander, flee, show grief, disappear. It can be nodding the head as a sign of sympathy or consolation. It could also be tossing one’s head to show contempt or to taunt.
^G “bird” = tsippor. From tsaphar (to skip about, maybe to depart). This is a little bird like a sparrow – a little bird as one that hops about.
^H “mountain” = har. Literally “your mountain.” This is a mountain or hilly land.

^I “look” = hinneh. From hen (lo! Behold! If, though; an expression of surprise). This is to draw attention, show suddenness or surprise, or to emphasize the importance of the coming statement. See! Lo! Behold!
^J “wicked” = rasha. This is to be wicked, guilty, make trouble, do wrong. It can also be condemn, guilty, inflict punishment. This verb implies disturbing or violating.
^K “bend” = darak. This is to tread, march, to walk. Can also mean affixing a string to a box since one needs to step on it to bend it in the process. So, also an archer.
^L “bow” = qeshet. Perhaps from qush (to set a trap, lure, ensnare) OR from qashah (to be fierce, cruel, dense, tough, severe). This is a bow, arrow, or archer. Bow can be used figuratively for strength.
^M “fitted” = kun. Properly, this means in a perpendicular position. So, it is set up in a literal sense – establish, fix, fasten, prepare. In a figurative sense, it is certainty, to be firm, faithfulness, render sure or prosperous.
^N “arrow” = chets. From chatsats (to divide, chop, pierce, distribute, shoot an arrow, an archer). This is an arrow or archer, shaft, staff. Properly, it is someone or something that pierces, such as an arrow. It can imply a wound. Used figuratively of God’s thunder bolt.
^O “string” = yether. From yathar (this is to jut over, remain behind, preserve, to excel). This is a remainder or excess. It can imply abundant or superiority. Additionally, it can be cord a free-hanging rope.

^P “shoot” = yarah. This is to throw, shoot, be stunned. It is to flow as water so figuratively to instruct or teach. This is the same root that “Jerusalem” and “Torah” draw from.
^Q “dark” = ophel. 9x in OT. Perhaps from the same as aphel (gloomy – unused root which refers to the sun setting i.e. dusky, dark). This is darkness, gloom, dusk, obscurity.
^R “upright” = yashar. From yashar (to be straight, right, even, smooth, or agreeable; figuratively, to make something pleasant or prosperous). This is straight, right, level. Also, it is pleasing, whether pleasing God or pleasing other people. So, it is upright or righteous.
^S “heart” = leb. May be related to labab (to encourage; properly, to be encased as with fat; used in a good sense, this means to transport someone with love; used in a bad sense, it can mean to dull one’s senses). This is the heart, courage, one’s inner self, the mind, or the will. Heart is only used in a figurative sense in the Old and New Testaments.

^T “foundations” = shathah. 2x in OT. From shith (to place, set, bring, appoint, consider, bring, array or look). This is a foundation or pillar. Figuratively, it can refer to any kind of basis or support.
^U “destroyed” = haras. This is to break down, throw down, ruin, overthrow, or destroy. It is breaking down in pieces.
^V “righteous” = tsaddiq. From the same as tsedeq (rightness, righteousness, just cause, vindication; that which is right in a natural, moral, or legal sense; abstractly equity; figuratively prosperity). This is just, innocent, righteous, righteous one, or lawful.
^W “do” = paal. This is to do, make, work, or accomplish. Generally refers to regularly repeated or systematic action – so, to practice.