F “sworn an oath” = sheba. From sheba (seven, by sevenfold; it can also be used to imply a week or an indefinite number; symbolically, this is the number of fullness, sacredness, perfection). This verb, properly means to be complete – literally, to seven yourself. In terms of oath taking, this is to swear with the same seriousness as if you had declared the thing seven times.
G “confirmed” = qum. To arise, stand, accomplish, establish, abide. This is rising as in rising against, getting up after being sick or asleep, arising from one state to another, becoming powerful, or rising for action. It can also be standing in a figurative sense.
H “observe” = shamar. This is to keep, watch, or preserve. It means to guard something or to protect it as a thorny hedge protects something.
I “righteous” = tsedeq. This is rightness, righteousness, vindication. It is everything that is just or ethical. That which is right in a natural, moral, or legal sense. It also includes just weights (i.e. true weights). Figuratively, this is justice, righteousness, equity – even prosperity.
J “ordinances” = mishpat. From shaphat (to judge, defend, pronounce judgment, condemn, govern). This is a verdict or formal sentence whether from humans or from God. It includes the act of judging as well as the place that judging takes place, the suit itself, and the penalty. Abstractly, this is justice, which includes the rights of the participants.